A simple fridge magnet (which I didn't even realise was a fridge magnet) can lead a person on to some rather odd excursions. While out and about last weekend I bought what I thought was just a little motto/quotation, inscribed upon handmade paper by some arty local person, and encased in a hard plastic cover. The quotation, from a W.H. Auden poem, appealed to me. At home I discovered the black square on the reverse side of the plastic cover is a magnet. So, it sits now on our fridge door. It says:
The quotation on my newly acquired fridge magnet comes from W.H. Auden's poem "Tonight at Seven-thirty (for M.F.K. Fischer)". Fischer's essay "From A to Z: The Perfect Dinner" in House Beautiful, April 1949 must have been the poem's inspiration. In Auden's introduction to Fischer’s "The Art of Eating" he states: "I do not know anyone in the United States today who writes better prose." He cites several examples, including this:
Here is the poem. (Hat-tip to Gastrocentric for the text). I looked up the meaning of any (highlighted) ten dollar words and listed them after the poem. My fridge magnet quotation is also highlighted. There are, by the way, several archived posts featuring W.H. Auden or his poems, this is a link to the earliest, from 2007.
Tonight at Seven-Thirty (For M.F.K. Fischer)
By W.H. Auden, 1963
The life of plants
is one continuous solitary meal,
and ruminants
hardly interrupt theirs to sleep or to mate, but most
predators feel
ravenous most of the time and competitive
always, bolting such morsels as they can contrive
to snatch from the more terrified: pack-hunters do
dine en famille, it is true,
with protocol and placement, but none of them play host
to a stranger whom they help first. Only man
supererogatory beast,
Dame Kind's thoroughbred lunatic, can
do the honors of a feast,
and was doing so
before the last Glaciation when he offered
mammoth-marrow
and, perhaps, Long Pig, will continue till Doomsday
when at God's board
the saints chew pickled Leviathan. In this age farms
are no longer crenellated, only cops port arms,
but the Law of the Hearth is unchanged: a brawler may not
be put to death upon the spot,
but he is asked to quit the sacral dining area
instanter, and a foul-mouth gets the cold
shoulder. The right of a guest
to standing and foster is as old
as the ban on incest.
For authentic
comity the gathering should be small
and unpublic:
at mass banquets where flosculent speeches are made
in some hired hall
we think of ourselves or nothing. Christ's cenacle
seated a baker's dozen, King Arthur's rundle
the same, but today, when one's host may well be his own
chef, servitor and scullion,
when the cost of space can double in a decade,
even that holy Zodiac number is
too large a frequency for us:
in fact, six lenient semble sieges,
none of them perilous,
is now a Perfect
Social Number. But a dinner party,
however select,
is a worldly rite that nicknames or endearments
or family
diminutives would profane: two doters who wish
to tiddle and curmurr between the soup and fish
belong in restaurants, all children should be fed
earlier and be safely in bed.
Well-liking, though, is a must: married maltalents
engaged in some covert contrast can spoil
an evening like the glance
of a single failure in the toil
of his bosom grievance.
Not that a god,
immune to grief, would be an ideal guest:
he would be too odd
to talk to and, despite his imposing presence, a bore,
for the funniest
mortals and the kindest are those who are most aware
of the baffle of being, don't kid themselves our care
is concolable,[inconsolable?] but believe a laugh is less
heartless than tears, that a hostess
prefers it. Brains evolved after bowels, therefore,
great assets as fine raiment and good looks
can be on festive occasions,
they are not essential like artful cooks
and stalwart digestions.
I see a table
at which the youngest and the oldest present
keep the eyes grateful
for what Nature's bounty and grace of Spirit can create:
for the ear's content
one raconteur, one gnostic with amazing shop,
both in a talkative mood but knowing when to stop,
and one wide-traveled worldling to interject now and then
a sardonic comment, men
and women who enjoy the cloop of corks, appreciate
dapatical fare, yet can see in swallowing
a sign act of reverence,
in speech a work of re-presenting
the true olamic silence.
THE TEN DOLLAR WORDS
supererogatory = going beyond the requirements of duty, or greater than that required or needed; superfluous.
Sacral = of, for, or relating to sacred rites or symbols.
flosculent = from floscular = composed of floscules. floscule = a floret; a single blossom of a composite flower. So "flowery speeches"?
cenacle = the room traditionally thought to be location of The Last Supper.
rundle = a wheel or similar rotating object.
semble = a Norman French word meaning "it seems or appears to be" or "it seems".
tiddle and curmurr - tiddle =(obsolete, UK, dialect) to treat with tenderness; to fondle; curmurr = to rumble. Scottish curmurring = rumbling especially in the bowels.
married maltalents - maltalent = Old French term, in Anglo-Norman French "mautalent", translating as "bad temper"... so bad tempered married couples.
cloop = the sound made when a cork is forcibly drawn from a bottle.
dapatical = sumptuous in cheer.
olamic = of or belonging to an age or cycle of the universe; especially in Jewish and Christian theology; everlasting.
I needed to investigate the context of this quotation. Having done so, several scrambles down dictionary rabbit-holes online followed. W.H. Auden enjoyed using what Ernest Hemingway called "ten dollar words" - though at the time he was addressing William Faulkner's style: “Poor Faulkner. Does he really think big emotions come from big words? He thinks I don’t know the ten-dollar words. I know them all right. But there are older and simpler and better words, and those are the ones I use.” Wikipedia"...the funniest mortals and the kindest are those who are most aware of the baffle of being..."
The quotation on my newly acquired fridge magnet comes from W.H. Auden's poem "Tonight at Seven-thirty (for M.F.K. Fischer)". Fischer's essay "From A to Z: The Perfect Dinner" in House Beautiful, April 1949 must have been the poem's inspiration. In Auden's introduction to Fischer’s "The Art of Eating" he states: "I do not know anyone in the United States today who writes better prose." He cites several examples, including this:
“I now feel that gastronomical perfection can be reached in these combinations: one person dining alone, usually upon a couch or a hillside; two people, of no matter what sex or age, dining in a good restaurant; six people, of no matter what sex or age, dining in a good home. . . A good combination would be one married couple, for warm composure; one less firmly established, to add a note of investigation to the talk; and two strangers of either sex, upon whom the better-acquainted could sharpen their questioning wits . . .” (The Art of Eating, pg. 738)
(See here)
Here is the poem. (Hat-tip to Gastrocentric for the text). I looked up the meaning of any (highlighted) ten dollar words and listed them after the poem. My fridge magnet quotation is also highlighted. There are, by the way, several archived posts featuring W.H. Auden or his poems, this is a link to the earliest, from 2007.
Tonight at Seven-Thirty (For M.F.K. Fischer)
By W.H. Auden, 1963
The life of plants
is one continuous solitary meal,
and ruminants
hardly interrupt theirs to sleep or to mate, but most
predators feel
ravenous most of the time and competitive
always, bolting such morsels as they can contrive
to snatch from the more terrified: pack-hunters do
dine en famille, it is true,
with protocol and placement, but none of them play host
to a stranger whom they help first. Only man
supererogatory beast,
Dame Kind's thoroughbred lunatic, can
do the honors of a feast,
and was doing so
before the last Glaciation when he offered
mammoth-marrow
and, perhaps, Long Pig, will continue till Doomsday
when at God's board
the saints chew pickled Leviathan. In this age farms
are no longer crenellated, only cops port arms,
but the Law of the Hearth is unchanged: a brawler may not
be put to death upon the spot,
but he is asked to quit the sacral dining area
instanter, and a foul-mouth gets the cold
shoulder. The right of a guest
to standing and foster is as old
as the ban on incest.
For authentic
comity the gathering should be small
and unpublic:
at mass banquets where flosculent speeches are made
in some hired hall
we think of ourselves or nothing. Christ's cenacle
seated a baker's dozen, King Arthur's rundle
the same, but today, when one's host may well be his own
chef, servitor and scullion,
when the cost of space can double in a decade,
even that holy Zodiac number is
too large a frequency for us:
in fact, six lenient semble sieges,
none of them perilous,
is now a Perfect
Social Number. But a dinner party,
however select,
is a worldly rite that nicknames or endearments
or family
diminutives would profane: two doters who wish
to tiddle and curmurr between the soup and fish
belong in restaurants, all children should be fed
earlier and be safely in bed.
Well-liking, though, is a must: married maltalents
engaged in some covert contrast can spoil
an evening like the glance
of a single failure in the toil
of his bosom grievance.
Not that a god,
immune to grief, would be an ideal guest:
he would be too odd
to talk to and, despite his imposing presence, a bore,
for the funniest
mortals and the kindest are those who are most aware
of the baffle of being, don't kid themselves our care
is concolable,[inconsolable?] but believe a laugh is less
heartless than tears, that a hostess
prefers it. Brains evolved after bowels, therefore,
great assets as fine raiment and good looks
can be on festive occasions,
they are not essential like artful cooks
and stalwart digestions.
I see a table
at which the youngest and the oldest present
keep the eyes grateful
for what Nature's bounty and grace of Spirit can create:
for the ear's content
one raconteur, one gnostic with amazing shop,
both in a talkative mood but knowing when to stop,
and one wide-traveled worldling to interject now and then
a sardonic comment, men
and women who enjoy the cloop of corks, appreciate
dapatical fare, yet can see in swallowing
a sign act of reverence,
in speech a work of re-presenting
the true olamic silence.
THE TEN DOLLAR WORDS
supererogatory = going beyond the requirements of duty, or greater than that required or needed; superfluous.
Sacral = of, for, or relating to sacred rites or symbols.
flosculent = from floscular = composed of floscules. floscule = a floret; a single blossom of a composite flower. So "flowery speeches"?
cenacle = the room traditionally thought to be location of The Last Supper.
rundle = a wheel or similar rotating object.
semble = a Norman French word meaning "it seems or appears to be" or "it seems".
tiddle and curmurr - tiddle =(obsolete, UK, dialect) to treat with tenderness; to fondle; curmurr = to rumble. Scottish curmurring = rumbling especially in the bowels.
married maltalents - maltalent = Old French term, in Anglo-Norman French "mautalent", translating as "bad temper"... so bad tempered married couples.
cloop = the sound made when a cork is forcibly drawn from a bottle.
dapatical = sumptuous in cheer.
olamic = of or belonging to an age or cycle of the universe; especially in Jewish and Christian theology; everlasting.















