Ever wondered why our zodiac doesn't include an ape as avatar for one of the 12 signs? We have a ram, a bull, a crab, a lion, a centaur, a scorpion, a sea goat and fishes - stayed well away from our nearest ancestors didn't we? Maybe the twins, the virgin and the water-bearer were really apes. The scales? Oddly the only non-living non-breathing avatar, the one without Earth's malignantly infested astrology and DNA to worry about ?
Apocalyptic and dystopian tales keep on coming. We've been treated to many stories of our ape ancestors/successors since 1968's original movie Planet of the Apes hit the screens. This year we have yet another sequel/prequel/$$$$$$quel in a long line of ape-filled films, spawned from French author Pierre Boulle's original novel, published in 1963.
From the "blurb" on the book's back cover:
Pierre Boulle (20 February 1912 – 30 January 1994) also wrote Bridge over the River Kwai (adapted, very successfully, to film too).
Apart from a wonderfully memorable scene in the original Planet of the Apes movie (when Charlton Heston finds the Statue of Liberty broken, half-submeged on the sea shore and cries "Damn you all to hell!") the films, or those I've seen, were....well, just alright enough to pass a couple of hours when at a loose end.
It appears the Statue of Liberty ending was dreamed up especially for the original movie; it did not appear in the novel. Pierre Boulle achieved a similar surprise, but in a different way.
Boulle described his novel as fantasy rather than science fiction, with a strong vein of social satire and allegory. The author is said to have used experience as a soldier and prisoner during World War 2 in depicting the relationship between apes and men.
From what I've gleaned online Boulle's novel begins differently from the original movie. The novel's story was framed as a record set out in a manuscript found in a floating bottle, in space, by a couple of wealthy space tourists. The manuscript, they discovered, was a hand-written account by one Ulysse Mérou, a Paris journalist, who tells of his visit (in the year 2500) to Alpha Orionis, a planet entirely controlled by apes.
Mérou's companions were killed, he remained marooned on the planet. After much deprivation and many adventures he escaped to his still orbiting spaceship, travelled back to Earth and Paris through many centuries of relative time. Officials are waiting to meet him; it is around 700 years after his departure. From their back views the welcoming committee appeared normal to Mérou, as they turn around - yep, you guessed: apes. On Earth evolution had slipped into reverse. A final "surprise" takes the reader back to the framing in the first chapter - the two space tourists who found the message in a bottle are revealed to be chimpanzees.
We saw the previous movie in the new Apes sequence, Rise of Planet of the Apes, a prequel to the original 1968 movie. It was a fair enough visualisation of how such a turn around might have come about. This year's Dawn of the Planet of the Apes is a continuation of that theme, we saw it this week. We enjoyed it. There are messages embedded, which I hope young people who see the film will identify and absorb. This film, more than the "Rise of..." or any of the earlier set I've seen, carries a clear lesson, and unmistakeable allegory. It's not hard to see reflections of all manner of well-known conflicts as the story unfolds: cowboys and "indians", settlers v. indigenous people, Israeli v. Palestinian, left wing v. right wing, protestant v. catholic, Christian v Muslim, capitalist v. communist... the list could go on.
The apes had been educated to live by the creed: "Ape Not Kill Ape". "I always think ape better than humans," the apes' leader, Caesar, says towards the film's conclusion as his dream of peace dies. "I see now how like them we are."
Dawn of the Planet of the Apes shows how violence and war can erupt, despite efforts to compromise, because of crafty manipulations - on both sides of a conflict. A lesson that "rotten apples", rotten humans and rotten apes (and there's always at least one) can infect a group who otherwise might have remained ambivalent and entirely disinclined towards violence. There's a feeling, by the end of the film, that tragically such conflicts, once started, have no solution, all will end in the way we know only to well from world history.
By being aware of the manipulation at source, one day things might change.
Apocalyptic and dystopian tales keep on coming. We've been treated to many stories of our ape ancestors/successors since 1968's original movie Planet of the Apes hit the screens. This year we have yet another sequel/prequel/$$$$$$quel in a long line of ape-filled films, spawned from French author Pierre Boulle's original novel, published in 1963.
From the "blurb" on the book's back cover:
It "hurtles the reader into a distant simian world where man is brute and ape intelligent, in a novel as harrowing, hypnotic, and meaningful as any of the great masterpieces of satiric literature."
"This novel is respectfully descended from Swift on one side, and Verne on the other." (The Atlantic Monthly)
"The tale enables Boulle to dissect, with delicate irony, the stupidity of established authority, the vanity of human ambition and the nature of our own society. The novel's surprise ending is singularly horrifying." (Newark News)
"Planet of the Apes is tomorrow's version of Gulliver's Travels." (Louisville Times)
Pierre Boulle (20 February 1912 – 30 January 1994) also wrote Bridge over the River Kwai (adapted, very successfully, to film too).
Apart from a wonderfully memorable scene in the original Planet of the Apes movie (when Charlton Heston finds the Statue of Liberty broken, half-submeged on the sea shore and cries "Damn you all to hell!") the films, or those I've seen, were....well, just alright enough to pass a couple of hours when at a loose end.
It appears the Statue of Liberty ending was dreamed up especially for the original movie; it did not appear in the novel. Pierre Boulle achieved a similar surprise, but in a different way.
Boulle described his novel as fantasy rather than science fiction, with a strong vein of social satire and allegory. The author is said to have used experience as a soldier and prisoner during World War 2 in depicting the relationship between apes and men.
From what I've gleaned online Boulle's novel begins differently from the original movie. The novel's story was framed as a record set out in a manuscript found in a floating bottle, in space, by a couple of wealthy space tourists. The manuscript, they discovered, was a hand-written account by one Ulysse Mérou, a Paris journalist, who tells of his visit (in the year 2500) to Alpha Orionis, a planet entirely controlled by apes.
Mérou's companions were killed, he remained marooned on the planet. After much deprivation and many adventures he escaped to his still orbiting spaceship, travelled back to Earth and Paris through many centuries of relative time. Officials are waiting to meet him; it is around 700 years after his departure. From their back views the welcoming committee appeared normal to Mérou, as they turn around - yep, you guessed: apes. On Earth evolution had slipped into reverse. A final "surprise" takes the reader back to the framing in the first chapter - the two space tourists who found the message in a bottle are revealed to be chimpanzees.
We saw the previous movie in the new Apes sequence, Rise of Planet of the Apes, a prequel to the original 1968 movie. It was a fair enough visualisation of how such a turn around might have come about. This year's Dawn of the Planet of the Apes is a continuation of that theme, we saw it this week. We enjoyed it. There are messages embedded, which I hope young people who see the film will identify and absorb. This film, more than the "Rise of..." or any of the earlier set I've seen, carries a clear lesson, and unmistakeable allegory. It's not hard to see reflections of all manner of well-known conflicts as the story unfolds: cowboys and "indians", settlers v. indigenous people, Israeli v. Palestinian, left wing v. right wing, protestant v. catholic, Christian v Muslim, capitalist v. communist... the list could go on.
The apes had been educated to live by the creed: "Ape Not Kill Ape". "I always think ape better than humans," the apes' leader, Caesar, says towards the film's conclusion as his dream of peace dies. "I see now how like them we are."
Dawn of the Planet of the Apes shows how violence and war can erupt, despite efforts to compromise, because of crafty manipulations - on both sides of a conflict. A lesson that "rotten apples", rotten humans and rotten apes (and there's always at least one) can infect a group who otherwise might have remained ambivalent and entirely disinclined towards violence. There's a feeling, by the end of the film, that tragically such conflicts, once started, have no solution, all will end in the way we know only to well from world history.
By being aware of the manipulation at source, one day things might change.
(From song written by Norman Whitfield and Barrett Strong, as sung by Edwin Starr)War, huh, good God y'all
What is it good for?
Absolutely nothing, say it again...........