Showing posts with label Hull. Show all posts
Showing posts with label Hull. Show all posts

Tuesday, November 27, 2012

Lincoln, William Wilberforce & Abolition of Slavery

We saw the movie Lincoln at the weekend. Enjoyed it a lot. I'll not expand on that, there are already lots of reviews on the net. I'll just say that all praise is well-deserved. There are many super performances from some of movie-land's best.

To access earlier posts touching on Abraham Lincoln and/or his astrology, just scroll down to the Label Cloud in the sidebar and click on his name.

Instead of waxing lyrical further about the USA's famous abolitionist, I decided to give some space to an earlier, British politician whose name is not nearly as well-known as Abe's, but who abolished slavery in Britain, in the early 19th century, some 50 years before events chronicled in the Lincoln movie. This is not written in any "Neener neener, we did it first...." attitude. It's really just to bring a name to the fore that has been too oft forgotten.


William Wilberforce: a book review online described him as ".... the most famous person in the world that no one knows". His name isn't widely remembered outside of the UK, and especially outside of the city of my own birth, Hull aka Kingston upon Hull where he was born, on 24 August 1759, into a fairly well-off merchant and banking family. Hull is a port on England's East coast, and from there his family carried on trade with merchants from the Baltic.

Wilberforce's greatest achievement, as Member of Pariament for Hull, was in winning his crusade against slavery, first against the slave trade itself, then against the owning of slaves. He gave his first speech on the abolition of slavery in 1789; presented his first bill to abolish the slave trade using British ships in 1891. With 12 later bills he fought this issue for 18 years before a bill was finally passed. The Act for the Abolition of the Slave Trade was passed by the House of Lords on 4 February 1807; by the Commons on 23 February 1807, receiving Royal Assent on 25 March 1807. Wilberforce continued to fight for 26 years to see the owning of slaves banned as well. In 1833, just after his death, his bill passed its final reading three days before his death.

If we were to happen upon William Wilberforce in a time warp, today, he wouldn't fit into any known standard political "box". He was, in many ways, the epitome of what's now called progressive or "bleeding heart liberal". Yet in other ways he was a thorough-going right-winger, as befitted the conservative farmers and land owners of Yorkshire who had sent him to represent them in parliament. To place him in historical context these references might help: he met Louis XVI and Marie Antoinette, Tsar Alexander of Russia, and the future Queen Victoria, aged 1 year. He was friend and confidant of William Pitt Jr., Spencer Perceval and George Canning. He saw figures raised up or destroyed in twenty three years of war and revolution.


Sickenly horrendous details of the slave trade are these days often skimmed over at best. As a reminder this excerpt from a 1980 biography of Wilberforce by Garth Lean:
Two hundred years ago, Britain was the world's leading slave-trading nation. From Liverpool, Bristol or London her ships sailed for the West African coast; and there gathered their cargo by direct seizure, purchase from Arab traders or barter with local chiefs. Often chiefs would sell the entire population of one of their own, or of a neighbour's, villages. The British officials were just as ruthless. Once, a British military governor delivered up a hundred African guests whom he was entertaining in his fort when the slave captains arrived.

Once captured, the slaves were herded into barracoons to await the arrival of the ships. The fit were branded with their new owner's mark, while the old and deformed were often killed as useless. Many had to be flogged to force them into the canoes which took them through the surf to the slave ship. There, they were chained in pairs between decks on shelves with only two and a half feet head-room. A ship of 150 tons often carried as many as 500 slaves. The crew, who had often been press-ganged into service, generally took their pick of the women.

It was obviously in the slaver's interest to keep their cargo in as good health as possible. When weather permitted, therefore, they were taken on deck and forced to jump around under threat of the whip.

In bad weather, on the other hand, they would lie for weeks in their own filth and the stench could be smelt across a mile of ocean. By the time a ship reached America or the West Indies, ten per cent of the cargo would normally have died, while many others would be desperately ill.

On arrival a few days would be spent tarting them up for market. Their bodies were fattened and oiled, their sores disguised. Finally, they would be paraded naked through the streets and auctioned. Strong men would fetch as much as £40, while the sick and wounded were sold off in cheap lots with the women and children. Families were ruthlessly split up. Those who were too sick to be marketable were left on the quay to die. Nor was that the end of their ordeal. A third of those who survived thus far died from the vicious discipline imposed by their new owners. The process was politely known as 'seasoning'.

Wilberforce's other mission he described as "the reformation of manners".
From biography by Stephen Tomkins:

His other enthusiasms—improving morals and Christian missionary work—amount, by twenty-first-century lights, to censorship (by very punitive measures, including imprisoning and fining poor printers) and cultural colonization. He was anti-war, to be sure, but to keep England safe, he approved the kinds of tactics — suspension of habeas corpus, preemptive military strikes — that today's peaceniks abhor. He exhausted his fortune and advocated laws to improve the lot of poor working people, but he also sought to make trade unions illegal. Loyal to his friends, supportive of his family, humbly self-critical, incorruptible, and implacably abolitionist throughout a nearly half-century-long career, he was a very good man. But he was of his time and station, therefore unacceptably paternalistic to us.

When I first looked at Wilbeforce's 12 noon natal chart (no time of birth is known) I decided that - well - this is one of those times when there's no clear correlation between what we know of the man and what the planetary positions are indicating. I wanted to see some Aquarius emphasis, or prominent Uranus - preferably both. Not so. But then, I wondered whether, in the 18th and early 19th century, if to be a successful radical reformer, would one need to also display certain other qualities in order to reach a status where actions would count for something? This applies today, of course, but to a lesser extent, due to vastly improved education, communication etc. So, perhaps it's the "other" side of Wilberforce that will show most clearly in his chart.

Maybe.

His Virgo Sun at 00 degrees, Moon also in Virgo whatever time he was born, and Mercury there too denote a man of meticulous mindset, excellent communcator - which by all accounts he was: sociable charismatic and popular. Chiron (the wounded healer) lay in Aquarius, but no planet was there. Uranus was at 00 Aries- degree known as "the Aries point", thought to be the strongest degree of that sign - that should count towards his humanitarianism - Uranus being the ultimate radical and revolutionary. The fact that Uranus lies in exact quincunx , an uncomfortable 150* angle to his natal Sun, could indicate the uneasy mix within his political nature and missions.

Jupiter in Capricorn (religion, expansion) and Saturn (conservatism, legislation) in Pisces lay in harmonious sextile and in what astrologers call "mutual reception". Each is in the sign of the other's rulership, bringing about extra emphasis on both planets and both signs.

So....although the social reformer in this chart may not jump out to hit one in the eye at first glance, it is represented there, as is Wilberforce's more conservative side.

I well remember our school class being taken on a day trip, many long years ago, to look around the Wilberforce House and Museum.



Thursday, October 11, 2012

Old Michaelmas Day

Old Michaelmas Day is either today or was yesterday (10 or 11 October), opinions vary. After our calendar was revised in the mid 18th century 29 September became "New" Michaelmas.

Michaelmas is a festival in honour of St. Michael. He holds the scales of Libra (left), appropriately enough for the date, and because he is honoured as the administrator of cosmic intelligence. Archangel Michael is one of the principal angelic warriors, in legend he defeated Luficer and he's seen as a protector against the dark of night. For people of mediaeval times the long nights of winter were very much darker, the oncoming cold more dangerous than for we spoiled 21st century dwellers in the lighted warmth of our homes. Martinmas comes along a month later, on 11 November, to honour St. Martin. (The suffix -"mas" comes from an old English word maesse, meaning festival, feast day or mass)

In past centuries in Britain, as well as being religious festivals and celebrations of the changing of seasons, Michaelmas and/or Martinmas marked Quarter Days when rents were due and accounts had to be settled. These times were also when servants and farm workers were hired by farmers, land owners and "the gentry" for the coming year at The Hiring Fairs, sometimes called Mop Fairs because servants with certain skills, (carpentry, cooking, etc) seeking employment, would carry a mop.


Agricultural workers who wished to move from their current farm would stand together in a town's market-place where a fair was being held. Farmers needing extra or replacement labourers, shepherds, grooms, ploughmen etc. would come to take their pick. Workers would travel for hundreds of miles to attend these fairs in market towns throughout the country. My own two grandfathers, both born in the south of England: Suffolk and Wiltshire travelled, in their youth, mostly on foot from the south to Yorkshire in the north, some two to three hundred miles, to find work on farms there. That's how I came to be a Yorkshirewoman.

As well as The Hiring Fairs, at this time of year there were funfairs in certain towns and cities; it's a tradition that lives on in some locations. In the city where I was born, Hull, a huge funfair is held annually around 11th October: Hull Fair. It celebrated its 700th anniversary in 1993!
Here, as it was in 2006:



Michaelmas has its own named variety of Aster: the Michaelmas Daisy ~~


Old Michaelmas lore:

So many days the moon is old on St Michael’s day, so many floods after.
Traditional English weather marker

Harvest comes as long before Michaelmas as dog roses bloom before Midsummer.
Traditional English weather marker

On Michaelmas Day the devil puts his foot on the blackberries.

(So they should not be picked later!)
Traditional Northern Irish saying.

St Michael’s rain does not stay long in the sky.
Traditional French.

If it does not rain on St Michael’s and Gallus [Oct 16], a dry spring is indicated for the next year.
Traditional English.

Finally, a bit of advice from Rudolf Steiner on how to approach this time of year:

People must learn once more to “think” the spiritual “together with” the course of nature. It is not admissible today for a person merely to indulge in esoteric speculations; it is necessary today to be able once again to do the esoteric. But people will be able to do this only when they can conceive their thoughts so concretely, so livingly that they don't withdraw from everything that is going on around them when they think, but rather that they think with the course of events: “think together with” the fading of the leaves, with the ripening of the fruits, in a Michaelic way, just as at Easter one knows how to think with the sprouting, springing, blossoming plants and flowers.

Sunday, October 11, 2009

Sunday Supplement ~ Old Michaelmas

Old Michaelmas Day falls this weekend (10 or 11 October), opinions vary. After our calendar was revised in the mid 18th century 29 September became "new" Michaelmas for modern times.

Michaelmas is a festival in honour of St. Michael. He holds the scales of Libra (left), appropriately enough for the date, and because he is honoured as the administrator of cosmic intelligence. Archangel Michael is one of the principal angelic warriors, in legend he defeated Luficer and he's seen as a protector against the dark of night. We must not forget that, for folk in mediaeval times, the approaching long nights were very much darker and the oncoming cold more dangerous than for we spoiled 21st century dwellers in the lighted warmth of our homes. Martinmas comes along a month later, on 11 November, in honour of St. Martin. (The suffix -mas comes from an old English word maesse, meaning festival, feast day or mass)

In past centuries in Britain, as well as being religious festivals, and celebrations of the changing of seasons, Michaelmas and/or Martinmas marked Quarter Days when rents were due and accounts had to be settled. These times were also when servants and farm workers were hired for the coming year at The Hiring Fairs, in some cases called Mop Fairs because servants with no particular skills (carpentry, cooking, etc) would hold a mop.


Agricultural workers who wanted to move from their current farm would stand in the town's market-place where a fair was being held, and farmers needing extra or replacement labourers, shepherds , grooms, ploughmen etc. would come to take their pick. Workers travelled for miles to attend these fairs in market towns throughout the country. My own two grandfathers born in the south of England, in Suffolk and Wiltshire both travelled as young lads, mostly on foot, from the south to Yorkshire, (a journey of 2 or 3 hundred miles, I guess) to find work on farms there, and that's how I come to be a Yorkshirewoman.

As well as The Hiring Fairs at this time of year there were funfairs in certain towns and cities, and that tradition still remains in some locations. In the city where I was born, Hull, a huge funfair is held annually around 11th October: Hull Fair, and it celebrated its 700th anniversary in 1993!
Here, as it was in 2006:



Some old Michaelmas lore:

So many days the moon is old on St Michael’s day, so many floods after.
Traditional English weather marker

Harvest comes as long before Michaelmas as dog roses bloom before Midsummer.
Traditional English weather marker

On Michaelmas Day the devil puts his foot on the blackberries.

(So they should not be picked later!)
Traditional northern Irish proverb

St Michael’s rain does not stay long in the sky.
Traditional French proverb

If it does not rain on St Michael’s and Gallus [Oct 16], a dry spring is indicated for the next year.
Traditional English proverb